Showing posts with label It is Right to Give Praise and Thanks to GayProf. Show all posts
Showing posts with label It is Right to Give Praise and Thanks to GayProf. Show all posts

Wednesday, November 25, 2009

Thanks a Lot

Let me tell you, kiddies, this semester is kicking GayProf’s ass. I have been deeply involved in “service.” For those outside the university, that is the amorphous category that is neither teaching nor research. Think of “service” as being the university equivalent of rotating your tires. Sure, everybody knows that it is necessary, but they rarely do it themselves.

While there is a general claim that service is “important,” the horrible truth is that it counts not at all for raises or promotion. This seems especially true for service to ethnic studies units, which “traditional” (read “white”) departments either don’t see or simply dismiss as “unnecessary.”

Let me tell you, for a junior professor, I have been giving a lot of service. Stupid GayProf and his stupid ideas about “caring” and all.

What this means for you, my faithful and loyal followers, is that the bloggy hasn’t been updated since Halloween. Maybe I should turn this into a holiday blog. Like Queen Elizabeth II, I will only address my loyal subjects when the shops are closed for the day.

Speaking of holidays, we are on the eve of U.S. Thanksgiving. It’s not a holiday that ever particularly spoke to me. Certainly, though, I could use the break. This year I felt fatigued over the usual rituals of cooking and gorging. Therefore I and a friend are driving to Multicultural Canadian City instead. Since Canada gave up their thanks over a month ago, and Americans rarely travel outside the states during this holiday, we got a pretty good deal for a hotel. Quite shockingly, I have never been to MCC, despite its relative proximity. Now I need to see where I stashed that wad of Canadian dollars that I used to have . . .

Skipping Thanksgiving suits my contrarian mood. Consider GayProf “going rogue.” To keep up with that theme, here are the things in the world that I am not at all inclined to be thankful for this year:

    * Holidays that hide the brutality of imperialism by pretending that the colonized welcomed their own oppressors.



    * A road close to my home that is so riddled with potholes that it threatens to literally shake my car apart when I drive down it.

    * Midwestern Funky Town, instead of fixing the huge, gaping holes on said road, decided to spend tax money installing speed-bumps on it. And people wonder why this state is floundering?

    * Creepy, crooked, and incompetent Treasury Secretaries who are in the back pocket of Wall Street.



    * The weakness of the U.S. dollar, resulting in part from creepy, crooked, and incompetent Treasury Secretaries who are in the back pocket of Wall Street.

    * Graduate students who do not recognize the difference between professional and personal relationships.

    * Professors who do not recognize the difference between professional and personal relationships.

    * Potlucks – A form of “entertaining” that I despise. Don’t invite me to dinner and then ask me to bring my own meal. If I wanted to cook, I’d have stayed home. Why not just ask me to bring my own silverware and dishes, too? Potlucks send the message that "I want to spend time with you, but I don't want it to cost me that much money or effort." This is especially true if it is for an event where I am also expected to bring a gift, like a wedding shower. Then you are just lazy and greedy. I have an anti-potluck agenda.

    * Commercials with cavemen, talking ovens, or that creepy disembodied blonde woman who has an unhealthy relationship with her phone.



    * Americans who are so greedy that they will dismiss their obligations to their fellow citizens and refuse to acknowledge that access to health care is a basic human right.

    * Organized sports.

    * The most recent Windows update that seems to have somehow disabled my scanner.

    * Star Trek’s release on DVD reminding me of its failures in terms of race and gender.



    * Colleagues who don’t actually provide service themselves, but are quite willing to criticize those who do.

    * The remake of V that turned out to be so boring and slow. I can still taste the suck.

    * Pharmaceutical companies that try to convince us that "inadequate eyelashes" is a serious condition that is afflicting a huge section of our population.

    * The dumbass liquid rule for airport screening.

    * Project Runway's move to Los Angeles. It seems to have left Tim Gunn depressed.



    * Big Midwestern University obstinately refuses to acknowledge the colossal failure of on-line course evaluations.

    * Logo has never approached me to star in a sitcom based on this blog.

    * Guys who ruin a perfectly nice time dating by prematurely demanding to ask those “relationship” questions. I don’t understand why there is always a rush to define a relationship. Nothing makes me feel pressured like, “Where is this going?” or “Are we on the same page for the future?” or “What’s your name?”

    * The karmic wheel inevitably grinds me down because of the attitude above.

    * Incompetent bartenders.

    * Being greeted with laughter when I propose that, instead of me always having to board a plane, my family might actually travel to Midwestern Funky Town instead.

    * Chrissie Hynde never gets her recognition as an influential songwriter and recording artist.



    * The Delta and Northwest merger has already demonstrated an even greater lack of service (Hello, antitrust laws???).

    * Having to go around the table and name something for which we are thankful before we are allowed to eat.

    * The words “very,” “opinion,” or “lifestyle” in student essays.

    * Bloggers who take themselves too seriously.

Friday, June 20, 2008

Death Comes to the Arch-GayProf

Okay, maybe not literally death. Still, this past week I have battled strep throat. It might not have been the most ill I have ever been in my life (that would be an e-coli infection I once had), but it was still quite unpleasant.

Sometime last Saturday, the swelling got to the point that I felt like I was choking on my own throat. My tonsils grew to the size of robin eggs. I don't mean the bird, either, I mean Burt Ward.

Before this, I didn’t even know where my tonsils were. I always thought tonsils were some mythical invention created as a plot device for television shows like The Brady Bunch. It turns out they are real and they react badly when infected with bacteria. Even with antibiotics, my body has taken ten days to fight off the infection.

Of course, this was perfect timing for work on the Never Ending Research Project of Doom. Why not lose several precious days to make really sure that it is never ending? Then again, the pain and fever kinda made the NERPD seem like a low priority.

Something else about strep? I couldn’t sleep – at all. The pain was too severe. This left me looking to sweet, sweet television to soothe the pain. Let me tell you, there is absolutely nothing on at three in the morning, except the occasional rerun of Roseanne and infomercials for “magic” towels that soak up twice their weight in water. I think that I might have ordered two in a fit of fever.

Falling asleep worried me anyway because I feared that my throat would swell shut and then I would die. Being on the macabre side, I then wondered what my obituary would look like. I am pretty sure it would be along the lines of this:


    GayProf, the most desirable man on the blogosphere, died of a super strain of throat-eating bacteria yesterday in his cottage in Midwestern Funky Town. He was thirty-three – the same age as Jesus when he died. Many people are already drawing the parallels.



    GayProf was unsuccessfully treated by doctors with a round of antibiotics, proving his parents’ proclamations from his childhood that doctors didn’t do anything and weren’t worth the waste of money. It is said that he had only visited a doctor’s office around a dozen times in his entire life.

    In recent months, GayProf lived in quasi-seclusion as he worked on the brilliant, but unfinished, Never Ending Research Project of Doom. Some people suggested that his blog, the vehicle of his tremendous fame and popularity, had suffered as a result. A few even stated flatly that he should really “pull the plug” on it. “What CoG needs,” one friend recently told him, “is a bullet.” He probably feels very guilty for that now.

    Although he was one of the most adored bloggers (among those who were gay, male, part-Latino, and a professor), he was a shy and unassuming presence in real life (though still really glamorous). Many people considered him the intellectual and spiritual leader of our nation. Others thought he was just some goofball guy who liked Wonder Woman a little too much. Whatever the case, he is dead now.

    The nation is in shock and mourning. "I never expected that he could die," one citizen exclaimed, "Or, if he was going to die, I thought it would be from TaB related cancer."



    Not much is known about GayProf’s early life, except stories about his birth and upbringing in his beloved New Mexico. Those who knew him best said that he gave a prayer each morning thanking the goddess that he was not be born anywhere else in the U.S.

    Untangling the myths from the reality for the early part of his adult life has vexed tabloids and biographers for decades. Most accounts suggest that the people of New Mexico decided to send an emissary to the rest of the U.S. to teach them their superior ways of being and knowing. After an exhausting athletic competition, GayProf became that emissary. A less realistic story states that he simply decided to attend graduate school.

    Whatever the case, he worked hard in his role as emissary, often living in the most conservative and backwards parts of the nation as a sort of reverse-missionary. At the tender age of 21, he entered graduate school. It was his first challenge in this new role. GayProf (then fighting injustice as GayGradStudent) was unexpectedly surrounded by ultra-conservative white evangelicals. Coincidentally, GayProf was frequently seen with his best friend in the town’s local bars trying to quash out the pain of it all.

    GayProf’s biggest challenge, however, appeared when he accepted a job in the dreaded state of Texas. Never before had GayProf witnessed such extreme and blatant racism, sexism, homophobia, gluttony, and meanness as the people of Texas provided. “Never trust a state that assassinated a president,” GayProf often stated.

    It was during that pivotal moment that GayProf took his message of peace, love, and sensible shoes to the global internet. He covered a wide-ranging array of topics, including gay porn, Charlie's Angels, racism in popular culture, Charlie's Angels, misogyny, and circumcision (and occasionally a post on Charlie's Angels).

    GayProf's real identity became the subject of much speculation. Many people even theorized that there was not a single "GayProf." Instead, they imagined that there was an entire legion of GayProfs who all contributed to the brilliant blog. Well, until people actually thought two seconds about it. I mean, how many gay, Latino professors are there in the world? His "secret" identity was kinda obvious and maybe even a bit lame.

    Fame brought attention. An avalanche of articles and television programs obsessively followed GayProf’s fashion choices, his tastes in art, music and literature, and his thoughts on politics and history. A few complained that GayProf wore his sexuality on his sleeve, literally:



    In private, though, GayProf had become exhausted fighting losing battles to make Texas civil. He found reprieve at an institute in the Boston area. Though only there for one year, news of his death has crippled the historic city. Plans are already underway to change the name of Beacon Hill to GayProf Hill. “Our city was founded to be an example of the best in human endeavor – to be a beacon for all others to emulate,” one Bostonian stated, “If GayProf didn’t embody that spirit, I don’t know who did – or who could.”

    Unwilling to return to the cesspool-state of Texas once his year in Boston was up, GayProf took a new position in the more laid-back atmosphere of Big Midwestern University at Midwestern Funky Town. For the first time in his academic career, he found a somewhat serene environment to explore historical questions. “What I remember most about GayProf,” one colleague stated, “was that he really knew how to make a cocktail. I mean, did he have a drinking problem? Totally – But it was like drinking heaven when he pulled out his shaker – and he was a good bartender, too.”



    In his final days, former students had gathered on the lawn of his modest cottage burning candles and singing songs of praise. “GayProf was a certain type of professor,” one crying student confided, “You weren’t necessarily in love with him when you were actually in his class -- and his star-spangled short-shorts took some time getting used to. He also made you do a lot of work. Given that so many of us are lazy and feel entitled, this frequently created resentment. As time went by, though, you realized that he was the best you would ever have. Who will take care of us now?” The news of his death resulted in large scale rioting across the campus and the burning of several classroom buildings.

    GayProf, however, was not free of controversy. Anonymous commentators on his blog frequently left poorly worded and ill-conceived complaints.

    Some others remarked that his trademark goatee left him hopelessly trapped in the nineties. Still others feared GayProf’s unhealthy and dark obsessions. “Why does he have so many dishes?” an anonymous critic told this reporter two years ago, “I mean, do you really need a separate luncheon set from the 1940s and a dinner set from the 1960s? It just isn’t natural.” Today, those critics are undoubtedly burning with shame.



    GayProf kept a modest and chaste personal life. It was said that he never bedded anyone before really knowing him. Well, at least until he knew his name.

    GayProf is survived by his cat, who may or may not have been gnawing on his corpse when discovered by police. His body is in state at the round-capitol building in New Mexico, draped in the familiar red and yellow flag of that sacred place. Canonization proceedings are expected to start sometime next year.

Thursday, November 22, 2007

No Thanks

Today, the U.S. celebrates “Thanksgiving Day.” Much about this holiday always left me feeling ambivalent, even as a child. On the one hand, I obviously loved the food. Who couldn’t like a holiday where gluttony is celebrated?

Moreover, Thanksgiving was one of two times per year that we got to see my mother’s family during my childhood. My extended family on my father’s side was a constant fixture in our lives since they also lived in New Mexico. The other side of the family, however, lived a thousand miles away and we usually only saw them on Thanksgiving and during the summer.

Still, I also remember being in grade school and not particularly feeling an attraction to the mythology that surrounded this holiday. It was always presented (ahistorically) as the first vignette in a teleological narrative than ended triumphantly with the foundation of the U.S. The national “we” presented in this narrative didn’t feel like it encompassed me at all. This is not to say, of course, that I had a precocious suspicion of the U.S. as a child. On the contrary, I adopted and accepted the propaganda about the U.S.’s uniqueness eagerly as a child. All the same, something about Thanksgiving Day never really sat well with me.

In retrospect, it’s easy to consider the reasons for my apprehension which I would not have been able to articulate at age nine. My father’s family was of Mexican descent, which meant that their stories were never reflected in any of the reading that we did for U.S. history – ever (despite the fact that my elementary school was named OƱate and we resided in, you know, New Mexico).

My mother’s side, which was Irish-American, received a bit more coverage in our Social Studies textbooks. Yet, their nineteenth-century arrival hardly seemed connected to an obscure (and not all that successful) colony two centuries earlier. Moreover, given that both sides of my family were deeply Catholic (and, in all truth, fairly suspicious of Protestants), the Pilgrims’ link to “religious freedom” seemed kinda dubious.

Despite the inclusive national language that surrounded the holiday, I always felt like that stories of happy white Pilgrims and generous (but nameless) Indians was not really about me. Looking back as an adult, I also had the shock of realization that I was always assigned the role of “Indian” in the ritual classroom reenactments of the event by my Euro-American teachers. Seemingly, they didn’t see me as part of the Pilgrim story either.

All of this makes me feel a bit contrarian about such a holiday (Not that I won’t use the opportunity to gorge myself). Because of my ambivalence, it seems only appropriate to make it into an anti-holiday. Here is a list of things for which I am not at all thankful:

    * U.S. Imperialism

    * The Ugg Boot craze

    * The dusting of snow that greeted me this morning when I woke up.

    * Scooping out Cat’s litter-box

    * Gas-guzzling SUV’s

    * Unquestioned patriotism

    * Men-Who-Lack-Balls (I am sure that Women-Who-Lack-Ovaries suck, too. They have just had a less immediate impact on my personal life).

    * My seeming attraction to Men-Who-Lack-Balls

    * The Catholic Church

    * Puritanism

    * The ways that a racial “Indian” identity obscured tribal affiliations and unique histories of diverse groups.

    * Black hats with buckles

    * The collapse of the U.S. dollar in the world market

    * The way that I almost always over think sex, regardless of locale.

    * The fact that I spent two full work days in the library reading nineteenth-century microfilm; spent thirty dollars on copies; and used another workday tabulating information from those copies. All of that work resulted in only two sentences of text and one footnote in the Never Ending Research Project of Doom

    * The total lack of quasi-passable Mexican food in Midwestern Funky Town

    * The way that Mexican food is denigrated as not “serious cuisine”

    * Sports of any type

    * Sexism

    * Homophobia

    * Transphobia

    * Racism

    * Simplistic Histories

    * Media coverage of Brittany Spears and/or any ancillary figure in her life

    * Poorly Mixed Cocktails and/or cheap liquor

    * The “Milkshake” Song

    * Blog Trolls

    * Not having a gas range

    * Holiday themed blog posts

Monday, March 05, 2007

Beware of Strawmen

Bloggers and the news media are buzzing and fretting about Ann Coulter [indirectly] calling John Edwards a faggot at a prominent right-wing political gathering. To me, this is actually a distracting ploy that dangerously obscures the right’s greater insidiousness.

True, Coulter’s popularity baffles me. I always suspected that she suffered from undiagnosed Tourett’s syndrome. Whatever hateful thing enters her mind, she says freely. Concern for other humans does not register in her mind. This suggests to me that she needs serious medical treatment.

Whatever the case, Ann Coulter just isn’t smart. Her writings, instead, appeal to people’s worst elements. These types of slurs, which are common for Coulter, show her intellectual poverty. She gets attention more for her bizarre irrationality than any type of reasoned argument. Indeed, Coulter never puts forward interesting or insightful plans for government, whatever her political agenda.

All of that means it’s better to simply ignore her. If people read her or don’t read her, I don’t really care – She just isn’t that important. People in power (on either side of the political spectrum) seemingly consider her an irrelevant side-show.

What I find dishonest is that she becomes a means for the other right-wing extremists to make themselves seem more palatable. Every single Republican (and most Democrats) who have declared their intention to run for president have stated that they think queer relationships are less valuable than hetero relationships. Most Republicans, moreover, explicitly argue that queer people are less worthy citizens than their hetero counterparts.



Mitt Romney, for instance, is building his presidential campaign around the unusual strategy of disparaging the state and people whom he governed. In particular, Romney disdains the “radical” idea that equality should exist under the law. This has recently won him the top-spot in a poll among conservative activists. To get that honor, Romney has firmly come-out against sexual freedom. Indeed, he has ignored the social (and even religious) complexity of the nation and created his own fantasy vision of the United States.

Romney outright rejects queer relationships and parenting. "Today, same-sex couples are marrying under the law in Massachusetts. Some are actually having children born to them,'' he told a mindless crowd of fanatical conservatives, "It's not right on paper. It's not right in fact. Every child has the right to have a mother and a father." It's funny, I always thought that children had a right to a safe and loving home, access to medical care, and a free education. Apparently, though, I was just way off base. All of those things are much less important than making sure that every household has a little penis-vagina sex going on inside.

Romney argues that even being friendly with gay folk disqualifies you as president. He has attempted to discredit his political rival Rudy Giuliani by calling him “pro-gay” (an appraisal of Giuliani that I, as a gay man, would not share). In Romney’s mind, being “pro-gay” and Republican don’t mix.



Don’t think, though, that Romney only hates the queers. He has plenty of hate to go around, including single hetero parents. "The family structure is critical to our society,” Romney recently stated, “We will not succeed if 60 percent of our children are born out of wedlock," he said.” For this candidate, they only possibility of success is if the nation conforms to a narrow model of “family” based on heterosexual marriage. Romney, I can only guess, must watch a lot of Donna Reed reruns.

Even as he takes stabs at single hetero parents, Romney knows that [verbal] gay-bashing will bring in the most votes and cash. He can predict doom and chaos if queers form families or are too visible in society. Romney has basically argued that God granted the hating of queer people as the special privilege and duty of fanatical Christians.

Like any good Republican, Giuliani quickly responded to being wrongly labeled “pro-gay.” The former New-York mayor assured the nation that he believes that gays and lesbians should always be treated as second-class citizens. "Marriage should be between a man and a woman," Giuliani told the conservative talk show host Sean Hanity, "Here's exactly the position I've always had. And it's the same — and I feel the same way about it today that I did eight, ten years ago when I signed the domestic partnership legislation: marriage should be between a man and a woman. It should remain that way."



Now we all know that I don’t think gay marriage should be the number one issue for queer activists. Like it or not, though, gay marriage has become the means through which the right-wing can mobilize the existing hatred and fear of queer people in this country for their own political purposes. Let’s not forget that Bush’s 2004 election victory was built, in part, on the backs of gay-men. All of these Republican candidates figure they can do likewise.

Yet, at the news of Coulter’s remark, these same Republican candidates made it an opportunity to present themselves as not at all hateful. Romney’s spokesman Kevin Madden said, "It was an offensive remark. Political discourse ought to be more substantive and thoughtful." McCain and Giuliani called Coulter's words “inappropriate,” according to the New York Times. These carefully crafted responses did not actually make any reference to the real violence and harassment that queer people face at the hands of people like Coulter. Instead, the best they could come up with was that such words just weren’t nice.

Much of the attention on this issue has been focused on how unfair it was that John Edwards, a straight man, should be subjected to such torment. The fact that gays and lesbians face this type of harassment on an almost daily basis in some parts of this nation gets little mention.

These Republican candidates get to play it both ways. They can appear magnanimous by condemning a hateful epithet, but promote policies that guarantee that heterosexuals have special rights and privileges denied to queer people. These campaigns tacitly make us the objects of both verbal and physical assaults even as they claim such things are "unfortunate."

Romney, Giuliani, and McCain might say that it’s not right to call us faggots, but they make it clear that it’s just fine to treat us like faggots.